It’s Black History month…2021. We bring forward and remember a little longer the history of Black Americans whose blood, sweat, and tears and unrewarded labor made America the thriving social and economic power it is today. We might remember the creative genius of artists, inventors, philosophers, peace activists, doctors, lawyers, and educators and many more who came before us and on whose shoulders we sit and stand.
It’s especially poignant this year, after the past years of a growing white nationalist movement. A movement whose purpose is to do the exact opposite of what this month celebrates. We take even greater care in inviting in these ancestors of Black liberation, to guide us forward. Our ancestors struggled and lived and loved bravely and died through different movements of white supremacy and nationalism. And here we are today, bolder, stronger, and more beautiful for their struggles and sacrifices.
This sacredness and power of Black ancestors is something we
celebrate collectively. Remembering them brings them back in us, and around us.
So let us remember. With bright eyes, with pride, with joy,
compassion, and courage.
We are of strong roots, not just in the Americas, but from across the world. We who see and acknowledge ourselves in our ancestors and our ancestors in us (embodied presence), continue them into the future. This continuation is the celebration of Black history, every day, all day.
The agony of the poor enriches the rich. Dr. Martin Luther King, Jr.
Billionaires add 1 trillion to net worth during pandemic as their workers struggle. The Guardian
Yes, things could continue to deteriorate here in the US after the past four years, especially the last two weeks: white nationalists’ insurrection at the Capitol in DC and the second impeachment of the current president, Donald Trump. And they can continue to get better-after the incredible grassroots organizing, local leadership representing in Georgia, and resultant win of two Senate seats. We determine where we will go from here-more chaos or Beloved Community.
It’s the anniversary of Dr. Martin Luther King’s birthday, January 15, and the country pays tribute by remembering and reflecting on his leadership in the struggle for justice. His last book, “Where Do We Go From Here: Chaos or Community” reads like it was written for these times. In that book Dr. King reminds the country that in order to heal white America must “reeducate themselves out of their racial ignorance.” Like I said, it could have been written on January 6 2021.
The sad injustice of our situation is the collective ignorance that remains in white America, feeding white supremacy. On this year’s-2021- reflection of Dr. King, we could decide that we will finally begin to live into what is needed for change toward racial equity, class justice, and the end to militarism (and its broad effect on policing against Black and brown people). Individually and collectively we do have a choice if we will continue with chaos and injustice or build the elements of Beloved Community.
Dr. King’s
vision of Beloved Community stated in a speech in 1957:“the end is reconciliation; the end is redemption; the end is the creation of the Beloved Community. It is this type of spirit and this type of love that can transform opponents into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of men.”
We have choice. We can continue the chaos by allowing: the
rich to feed off the agony of the poor, the white supremacist system to feed
off and entrench the inequity of Black, Indigenous and other people of color, the
wealth of the country to feed the machines of war against the same nationally
and internationally. Or we can organize for justice and build Beloved Community
and do what we did in Georgia two weeks ago. We can do what Dr. King and the
larger collective did during the Black Civil Rights movement to win the Montgomery
bus boycott, desegregate schools, win the Civil Rights Act, the Voting Rights
Act. We can stand on their shoulders and the shoulders of the countless people
who fought for the right for all people to vote, to be treated humanely and to
live into their highest potential. We could love all the people.
We can live into justice by coming from a place of love for each other. This is not a love for the behaviors of hatred and violence against us. We can fight for justice with love for the humanity that still exists in all of us. Because it is the lack of inhumanity that drives the heart of someone to act out inhumanely by violating the rights of another: because their skin tone is darker than their own. Or because they love someone of the same gender, or because they are female embodied, or were born in another country. This ability to ‘other’ another person and justify violence against them comes from the chaos we carry inside ourselves. It needs to start inside our own hearts, to calm the chaos and heal the separation inside. This will allow us the spaciousness to know injustice and correct it, moving toward building Beloved Community.
What will you do in 2021 to honor Dr. King? Continue chaos or build Beloved Community? You decide!
The conduct of a sitting president of the US, which clearly demonstrates a sickness inhibiting them from making clear decisions and carrying out the duties of the office, should be addressed. The current President, Donald Trump, is not capable of being the commander and chief. He is suffering from the illness, the disease, of white supremacy.
Signs and Symptoms
This illness of white supremacy expresses itself with symptoms and signs unlike any other illness: violence in every form. These symptoms include thinking, speech, and actions of hatred of / and superiority over Black or African-descendant people, Indigenous people, and other people of color. This hatred and superiority takes the form of segregating from, violating, killing, treating inhumanely, marginalizing Blackness and their sisters and brothers.
Cause
Trump’s disease of white supremacy has a cause; or as we say in science and medicine, a pathology. One of the causes or abnormal features leading to this disease is ignorance of why this doctrine of ‘white supremacy’ was instigated and how it settled into the body, feelings, perceptions, mind, and consciousness of the US populations since, becoming a disease. The existing different racial groups, socially constructed from cultural mannerisms, physical features, and skin tone, existed in the 17th century and the early days of colonization of Turtle Island by then white Europeans. This included the Indigenous peoples of Turtle Island-now called the United States of America-, the enslaved African-descendant people stolen from Africa and brought by ship, and the white settler European colonists. The land-holding colonists perpetuated a doctrine of white superiority to assure that land-less and white indentured servants did not associate and build loving relationships with African-descendant and Indigenous peoples. This was not just a random separation into different groups. This was an extractive and exploitive separation that grew out of greed, aversion, and the delusion that feeds the first two. The white colonial land holders in the 17th century had already brought enslaved Africans to the new colony of Britain, Turtle Island, to exploit their labor.
As well they had already exploited the land and were systematically decimating the native indigenous peoples. But this was not enough because they were driven by greed for more wealth and power, and the fear of loosing existing power. Establishing the hierarchy of whiteness at the top and African-descendant people at the bottom would assure that they maintained the power over land and that non-land-owning whites would distinguish themselves from Black and Indigenous peoples, with or without land-establishing a ‘so-called’ superior race. This cause or pathology of white supremacy, also imprinted into the phenotype or behavior and characteristics of white people (as displayed in the symptoms and signs described above). This belief, in the supremacy of whiteness, led to legally condoned racialized violence, then and now. So ingrained was this belief in the superiority of whiteness in the mind and hearts of white supremacists that even after the Civil War ended, white southerners and states with enslaved African-descendant people would not concede equality between whites and Blacks (Crenshaw). Since then, every display of social or political gain by Black people has been violently attacked by white supremacists, with the perception that it fulfills the accepted hierarchy of the superiority of whiteness. Today this is evident by the following statement by a white supremacist at the insurrection at the Capitol two days ago: “This is not America,” a woman said to a small group, her voice shaking. “They’re shooting at us. They’re supposed to shoot BLM, but they’re shooting the patriots.” (The Nation)
INDOCTRINATION of WHITE SUPREMACY
Co-occurrence of two severe illness
Donald Trump suffers from the disease of white supremacy. And
like some with this disease, he also has another illness: that of a mental
illness. This assessment of his mental state as being unstable and likely to
worsen during times of conflict and challenge was predicted by several renowned
mental
health professionals. More recently they assessed that he was “mentally unfit to qualify for
the presidency or candidacy for reelection”. It was clear Trump was ill
with white supremacy before he was elected president of the US. His unstable
mental state was also assessed at that time. With the stress of the presidency,
both conditions worsened. The
co-occurrence of white supremacy and an unstable mental state has clearly exacerbated
each condition. The result of these two illnesses affecting each other: a sitting
president who incited people to act violently against the authority of the
country on January 6th 2021.
He willfully encouraged people to act with violence to under-mind the authority
of the country that would remove him from office on January 20th
2021: sedition. Throughout his tenure as president of the US, Trump has
consistently renewed the signs and symptoms of collective nationalist white
supremacists in the US. Because white supremacy eventually leads to greater
deterioration of mental status, and vice versa, it was inevitable that we would
reach the outcomes we have been experiencing these past months and years of a growing
nationalist movement of white supremacy illness.
Treatment or Remedy
The far-reaching effect of Trump’s white supremacy is
continued exploitation and oppression of Black and Brown people and anyone who
does not agree with his views. The first step in Trump’s treatment plan is to immediately
remediate this far-reaching effect: removal from office. This first step in his
treatment will have a beneficial impact by beginning to slow down his
deterioration. Remove the stressors that are escalating the illnesses. It will
also begin to treat the effect his behaviors have had on the population of
white nationalists. It will especially benefit his followers- those white
supremacists who were incited to violence two days ago. By treating the
president for white supremacy we can hope to begin to stabilize others with
this same illness. Removal from office is just the beginning. It will require
more to heal all the harm that has been caused, to help those whose mental
state became affected by white supremacy. This hatred and fear has spread
across and beyond the US and can slowly begin to recede.
The second step is to treat the illness of white supremacy, in Trump and in his followers. This will require a deep dive into re-learning the history of the United States. This imprint of racism and its many effects is deep, generational. Yes it is a trauma. These white people have been traumatized to believe that they can harden their hearts against Black and Brown people. There is generational damage to their hearts and minds that will require time to undo. As the intellectual and emotional understanding begins to sink in, the systematic effect of white supremacy on all the structures of the United States will require change. Slowly, a movement toward justice for all people, and not some people will become urgent so that what happened at the insurrection can never be repeated: differential expectations of / and treatment toward white insurrectors and Black people protesting undue police violence. Remediating the harmful effect of white supremacy on all affected populations is a necessary step.
Path to recovery
The path to recovery is long and changing, more than 400 years in the US. We can start this journey of healing by first acknowledging the illness of white supremacy. And the state of mind that nourishes the illness of white supremacy and vice versa.
This sickness of white supremacy is not new. The January 6th 2021 insurrection incited by the sitting president of the United States of America marks us all. Because he is still sitting, we are complicit. What will you do to address this? Non-action is an action.
Contact your federal, state, and local government representative and let them know how you believe they should represent you: remove Donald Trump as president. Talk about this with someone; share the clarity about sedition. Engage with calm and clarity and learn the facts so you can share the facts. Practice calming exercises that can keep our hearts open and mind clear and purposed toward justice and peace. Healing the illness of white supremacy requires healing not only the signs and symptoms of violence, but the root cause of privileged non-understanding, fragmented hearts, fear, wrong perceptions and the harm resulting from these on Black and Brown populations.
I arrived in New Orleans Louisiana (NOLA) on Tuesday not knowing a hurricane was also heading here. Maybe it was because it was the seventh hurricane of this year and people were tired of thinking about hurricanes. I kept hearing the words ‘hurricane fatigue’ after arriving. That Tuesday evening the bird sanctuary park closed early due to the pending storm. Wednesday morning the skies were cloudy and dark clouds started in. I was visiting another park and we were invited to leave: the loudspeakers blared ‘Go home’. Businesses closed early that day, readying for Hurricane Zeta. Then came the storm Wednesday. At first 50-60 mph winds…then increasing and every 60 seconds or so there was the ‘roadrunner’ wind that seemed to come quick and leave as quickly. I think these were the 90-100 mph winds. And then it all passed. Surveying the damage to my mother’s house that night we were lucky, gutters, a few pieces of siding, a wire down, a small leak in the roof. Power out in the entire area and across Louisiana in areas that were battered by the wind. The neighbors had a large tree fall on their house. The following day as I drove around the area the damage was great: trees down, wires and electrical poles down, roads closed, all traffic lights out, and businesses closed.
I felt sad for NOLA when seeing the businesses closed. In the midst of an economic downturn another 4 -6 days of business closure was not helping the already depressed economy.
This ‘storm fatigue’ of the people of Louisiana is the same fatigue that we’re all experiencing collectively right now in the US. We are fatigued. The already uneven US economy attacked by a pandemic that disproportionately affected the already marginalized and under-resourced populations of low income and Black and brown folks. The vicious lies propagated by the highest ‘leadership’ of the country resulting in greater lost of lives and trust in our fellow human beings. This energy of separation have watered the seeds of connection as well the seeds of separation in some resulting in acts we can’t recognize as something of us. For many there is great fatigue and forgetting of our innate goodness and love.
And yet, the day after the hurricane, the skies were blue, the birds were soaring, the sun was shining and the temperature was cool. The sea gulls are sturdy birds and I watched them circle around wondering if they ever get fatigued. They probably do and also keep moving.
The clean up after Zeta will take time. Five days out many of the traffic lights are functioning again and some of the businesses have re-opened. People were out fishing and crabbing by Saturday!
And so will the clean up after the election take some time. It will take time for us to trust each other again. We’ve been hurt by a government that showed us exactly what they thought of us who are not white, not rich, not ‘them’. We’ve been hurt by the wealthy who have been aided by government and who aids government to continue its exploitation of our humanity for their continued wealth mongering. And our respect of mother earth…we must learn. Still it is the trust in our own humanity, to raise up in us what is just and what is good. And from this awakening we can recollect our hearts to engage outward toward a collective recovery.
The storms are great and yet the sun does rise and the moon beams each day and night, somewhere. And we are again nurtured by their light as we step forward knowing we are already soaring in our individual and collective recovery. And we celebrate the joy as we remember the big and little things that are always there for us, in the midst of the storm and the recovery.
The optician at a community eye clinic decided I needed
further testing so referred me for an appointment with the Wilmer Eye Clinic at
the Johns Hopkins conglomerate. The assistant called and gave them the information
and then after some back and forth, hung up, looked at me and shook her head in
disbelief. “After all that….” she said. What she meant was that after giving
them all my information, confirming that it was Veterans Insurance earlier in
the conversation, the person on the other end of the line later said Hopkins
does not accept my Veterans Insurance. After some of the usual comments like: ‘good
enough to go to war but not to get health care’, ‘yes I went to medical school,
and graduate school, and residency at Hopkins blah blah blah’ she apologized.
As if she was the one representing the institution and its oppressive policies.
I walked to the car, mindful of my steps, breathing in the
air, fresh. Thinking, what if I was in northern California, no fresh air. There
was no disbelief. Just acknowledgment that yet again, capitalism exploits those
with decreased income. And who has the highest risk of decreased income and wealth?
Black people. Brown People. Period!
This time there was little anger. Just acceptance that large capitalist institutions like the Johns Hopkins conglomerate discriminates against people with decreased income. And a continued resignation to do something about it. My activism and research over the last 30 years has focused on the role of the Johns Hopkins conglomerate and its continued expansion through the taking of land from low income Black people in East Baltimore Maryland: displacement and gentrification. Why would I be surprised that they also discriminate in provision of health care? I knew this already. And now I get to be another data point.
There is no legal requirement that a hospital system which receives millions of dollars in public support over the years for research and continued land acquisition, must serve its community.
Public funding supports the institution in conducting research aimed at discovering cures for diseases once perceived as incurable. But the same hospital and research institution has no obligation to provide these cures, discovered through public funding, to a veteran living in their neighborhood.
In 2016, Johns Hopkins University received the largest amount of dollars ($2.10 billion) from the federal government for research and development. That year 86% of their total expenditure for research and development ($2.43 billion) came from these federal dollars. The conclusion: 86% of the benefit from their research should be returned to the public.
This is not about me. This is about people who, because of their income and the color of their skin, continue to be treated as second class citizens. Take a peek inside a Veterans Administration hospital to get a sense of who receives care there and use Veterans insurance for care outside of the hospital. For those of us who cannot afford additional health insurance, this is it!
Hopkins is not the only institution that discriminates
against veterans. But it is one of the institutions which receives the largest
subsidies from the government. And for this reason alone, it has an obligation to provide greater benefit to the public. Shame
on Johns Hopkins conglomerate. And shame on the federal government for not
holding subsidized universities and hospitals to a higher standard of
accountability to the public.
The government built the systems that continue the exploitation
of low income Black and brown bodies by ignoring the racist and classist
behaviors in health care delivery that has contributed to health disparities.
Racial and class disparities exist in all sectors, including the criminal
justice system. Like the criminal justice system, hospitals and universities
will continue to oppress and cause harm until held accountable. The government
must hold itself accountable, or we the people will.
Organize, Organize, Organize…remember your freedom and sovereignty
inside and out, and vote out the corrupt politicians! Register someone to vote who
is not yet registered.
Today Baltimore city’s Board of Estimate is deciding on a bond to support the controversial Port Covington Project owned by billionaire Kevin Plank of Under Armour. ACLU and other groups are protesting this continued white wealth expansion in Baltimore in the midst of continued financial racism-historic and persistent underfunding of Black communities. Today Wednesday June 17, 9am, the hearing at City Council will decide if City tax bonds should support this infrastructure development at Port Covington. Baltimore’s tax dollars would be part of the $660 million public support from the city for this development voted on in 2016. At that time the Port Covington plan did not show a racial equity analysis benefiting Baltimore’s historically disenfranchised Black communities. In the midst of the economic downturn from the COVID19 pandemic, public support of this gentrification project is even more questionable as nationwide calls for racial justice continue.
The pandemic has further revealed how racially fragmented and segregated our nation is, especially in majority Black cities like Baltimore. Because of the structural violence of segregation and underfunding of the infrastructure that supports these communities, health and economic disparity is severe. The pandemic has disproportionately affected Black and Brown and poor communities resulting in more cases and deaths than white and middle class communities. Public funding to address the necessary resources and infrastructure is necessary to begin to change this legacy of slavery, redlining, urban renewal, gentrification and mass incarceration that has left Black and communities of color with greater levels of unemployment, abandoned housing, health and income disparities.
This structural violence perpetuated through policies that continued and continues to segregate and under-resource Black and poor communities can be changed in re-investment into existing communities. The Port Covington Project targets a majority white and well-off population through its planned housing and amenities. Allocation of Baltimore city tax dollars can change this old game by directing funds for more even development, instead of continued gentrification.
Today’s
Board of Estimates hearing: June 17 Wednesday at 9AM: Members of the public can
call in to listen live at 1-408-418-9388 (Access code: 711 183 482) and/or
stream it live using the following link: http://charmtvbaltimore.com/watch-live.
The meetings will be live on CharmTV (Channel 25) as normal.
TODAY, we need these proposed reforms in Baltimore and beyond, and much more, where the Baltimore Police Department has been moving strategically toward more violent processes and tactics. This includes the current use of a war zone surveillance system to monitor all 600,000 Baltimore residents for which the American Civil Liberty Union has brought suit against. This type of military level policing system at home, violating our constitutional rights, was secretly used by BPD in 2016 and in 2020 approved for use by the Baltimore City Board of Estimates. Next is the training of Baltimore City Police by Israel’s national police, military and intelligence services in crowd control, use of force and surveillance tactics. The tactic of crushing the neck with the knee, used by Minneapolis Police to murder George Floyd, is well documented as a regular use of force in Israel. This type of military style violence is what passes for adequate police training for BPD, along with other police departments across the US. There is the continued State’s support of the Johns Hopkins University implementation of a private police force instead of finding other means to deter crime. Lastly, refer to the report from Morgan State University’s Urban Research Institute concluding that after 3 years of the DOJ Consent Decree in 2017, little change has been made between BPD and the community. Among their findings: BPD did not have a good working relationship with the community, were not held accountable for misconduct, and did not show respect for civilians.
TODAY, our political leaders have an opportunity to act with conscience today. Policy should be informed from data to directly address the racialized history and its legacy of undue violence against Black and Brown bodies, not just in law enforcement. This violence is evident in the government underfunding of housing, education, health, transportation, and recreation that created impoverished communities easily preyed upon by law enforcement. Needed now is the political and societal will to do all this. None of the above will happen without a political will and social support. In this moment, a history of police abuse has re-surfaced. However, we still are not discussing the connections between policy violence and police violence; between global practices of violence as they are incorporated into American policy and functioning; between our resource choices and their outcomes. Until we begin to do that, we will always find ourselves addressing an aspect of violence as opposed to eliminating the root cause of violence.
The Baltimore Police Department (BPD) has made little reform toward non-violent policing and improving community relations since the death of Freddie Gray while in police custody 5 years ago. Violent policing has acute and chronic outcomes on the individuals harmed and their families and communities: death, short and long term physical and mental disability to individuals harmed, family and community mental health outcomes, diminished opportunity for social and economic participation. Legislation and funding to stop the upstream causes of police violence is urgently needed. The recently proposed Maryland State legislation directed to changing current police processes and tactics, in the wake of the country calling for swift and meaningful law enforcement reform is a good step. Another good step is this week’s Baltimore City Council hearing on its annual budget in the midst of citizens call to defund spending on policing and increase funding to housing, health, and education, and alternative community policing structures. We can begin to change this all, TODAY.
Is that Eric Garner worked for some time for the Parks and Rec. Horticultural Department, which means, perhaps, that with his very large hands, perhaps, in all likelihood, he put gently into the earth some plants which, most likely, some of them, in all likelihood, continue to grow, continue to do what such plants do, like house and feed small and necessary creatures, like being pleasant to touch and smell, like converting sunlight into food, like making it easier for us to breathe.
In. From Enforcers to Guardians: A Public Health Primer on Ending Police Violence. 2019 Cooper, Hannah L. F., Fullilove, Mindy Thompson
For a free PDF copy of this book, use the contact form.
It’s been more than 5 years, since Baltimore’s Uprisings in
April 2015 following the death of the young Black 25-year old Freddie Gray
while in police custody, after being given a ‘rough ride’ by the arresting
officers. There has been other deaths and injuries following excessive use of
force during police engagement with Black bodies since. George
Floyd, whose neck was knelt on by a white police officer in Minneapolis for
9 minutes, is the recent victim of this history of anti-Blackness-this plague
of violence.
Like a plague, anti-Black violence is caused by many and
affects many. It is a scourge, a disease, an infliction, an infestation, a
swarm, a blight, a curse, a persecution. It is perpetuated through contact,
between people. The structures in place which make sanity of this violence and
make meaning for the people carrying out their ideologies, polices, and dictates
have been entrenched for some 400 years in the United States of America. The violence
against Blackness lives in the history and legacy of enslavement, land
stealing, displacement, segregation, uneven development, under-resourced
school, housing, health, transportation, recreation and employment structures
and systems. The system of law enforcement, where weapons are used to enforce
these ideologies, policies, and dictates takes an especially outward display of
violence; like the video image of a white police officer with his knee on the
neck of Mr. Floyd even after he gasped he couldn’t breathe and stopped moving.
To stop the persecution we require systems and structures to
change so that the people who uphold and enforce them are not infected with
anti-Blackness and racism. The police officers who perpetuate violence must be
quarantined. This includes methods to stop and rehabilitate them and so as to
not continue the pattern of ignoring and accepting of this curse of anti-Black
violence that have been encouraged generationally over the years. This process
must occur not just in Law Enforcement; it must occur in every system that upholds
the structures and directs the behaviors of the people who take meaning and
shape their lives and legacies from them.
The nation is experiencing uprisings across the cities since
Mr. Floyd’s death. Lawful citizens are demanding justice. Lawful citizens are
responding to generational and historic trauma. We know that this recent
killing of a Black man in custody of the police has dropped deep into our minds
and bodies: our hearts are broken open. Love is demanded in these times, to heal
and make upright what has been upside down. Love in action is needed that is
bold enough to address the history and evidence of wrong, and make it right
publicly: justice.
This is an opportunity for this nation to respond with compassion and power. Our compassion must acknowledge this history of violence against Black people as an infestation coming from the foundation of the country. Our compassion must be powerful enough to silence and remove the current president of this country who continues to uphold the system and structure of racial and social violence. This president’s behavior is not loving and continues to break open our hearts. His demonization of Black protestors after the murder of Mr. Floyd and embrace of white protestors storming a state house with assault weapons -to demand reopening of the economy during a viral pandemic- cannot be ignored and accepted. These outright examples of racial violence cannot be tolerated because it stokes the beliefs, perceptions, and actions of people: like the white police officers in Minneapolis who collectively murdered Mr. Floyd; the police officers in Louisville who collectively murdered Breonna Jones; the white woman in New York who called the police because a Black man told her to leash her dog; the white father and son in Glynn Country, Georgia who felt it was okay to kill a young Black man-Aubrey Ahman– jogging in their neighborhood. All this anti-Black violence occurred in the last 3 months. We need a leader of the United States who does not breed white supremacist hatred through his pores with every breath and stoke an already burning fire of violence against marginalized groups.
The systems and structures must change, at all levels of
government, nationally and locally, propped up by all rich and powerful private
interests, enforced by all people who participate in carrying out their
dictates, simply by accepting and not questioning. We cannot individually and
collectively turn our heads and look the other way anymore. We cannot wait
until we buy the house, send the kids to college, get that right job, before we
act.
We do not need heroes. We need collectives of people from all locations, coming together, affirming the truth, acting from understanding, organizing and demanding justice, now. Out of this, a more honest nation that acknowledges its racist history and legacy and plans, implements, and evaluates changes can emerge.
It seems we have been waiting with patience. We can’t wait anymore. We must courageously act with love to stop this foundational affliction of violence and anti-Blackness, so we can all be safe.