Tag Archives: Baltimore

Promise and Disappointment: Baltimore one year after the Uprising

See the original blog at Versobooks here

“All to say, last year’s uprising has created this space for my family to have this conversation. albeit painful, it’s also provided us with the choice to grow from these experiences that go way back beyond the uprising.” Daughter of a storeowner in West Baltimore, April 2016

From a meeting of Baltimore activists during the week of the curfew.

It’s been one year since the uprising in Baltimore that followed the arrest, murder, and funeral of Freddie Gray. Mr. Gray died in police custody after a rough arrest and “rough ride”. It’s not the first time a rough ride — in which police leave a handcuffed or footcuffed person deliberately unsecured in the van, resulting in uncontrolled movement and potential injury — has accounted for the injury and death of a black man in Baltimore police custody. Following his arrest on April 12, 2015 and his death on April 19, peaceful protests occurred. After his funeral on April 27, residents of Sandtown-Winchester — Mr. Gray’s community — and others in West Baltimore affected by police brutality rose up in protest. Some protestors became violent, throwing bricks at windows, looting, and setting fire to property. The National Guard was called in, the city was placed under curfew, and tanks rolled around as if it was a war zone.

The tanks in Middle East Baltimore added to existing perceptions about the abandoned and boarded houses and businesses, the trash on the street and in the lots, the desolate look and feel at nighttime: “it’s like Beirut here.” After real estate segregation (both legal and illegal), redlining, deindustrialization, urban renewal, mass incarceration, and gentrification, Middle East Baltimore and other black sections of the city have been subject to disinvestment and left to survive on their own. While nearby universities and private institutions have exploited these same communities with the support of public dollars and public policy.

In the weeks following the night of violence, thousands rallied across the city to protest the legacy of this history. This uprising, and the eyes it focused on the death of yet another black body at the hands of the criminal justice system, brought attention to this long record of segregation and abandonment.

Many have compared it to the 1968 riots that followed Dr. King’s assassination, in which hundreds of businesses across the entire city were vandalized or looted to the tune of approximately $9 million. The people in power were afraid. The National Guard and state sheriffs patrolled the places in which wealth was concentrated or accumulated: Harbor East, Inner Harbor, Johns Hopkins Medical Campus, and the like. Those who sent them there feared that their holdings would be the next target if people felt compelled to correct years of unequal distribution of government favors. The anger of a few had overflowed after years of suppression and repeated injury, disrespect and neglect, and false promises. Indeed, rioting is the voice of those who have not been not listened to.

Like mosquitoes on horse dung, the media — local, national, and international — devoured the sensation of the unrest. Baltimore made news in Jamaica, Canada, Poland, China, Russia, Brazil, the UK, Australia, etc. We were world-famous, we were trending. One year later, what has changed? Did the government address the deeper causes underlying the unrest? That is: mass unemployment, underfunded schools, shuttered recreation centers, poor and inaccessible health care, “affordable housing” filled with rats, mold, and lead managed by slum landlords and speculators — unmonitored and un-reprimanded by government — food deserts, deteriorated infrastructure. Have any substantial changes been made to a criminal justice system that brings injury and death, repeatedly and disproportionately, to black bodies, like Mr. Gray? How have different communities in Baltimore contributed to the process of enacting necessary change at the local level since the killing of Mr. Gray?

Over the past 2 weeks, I spoke with thirty-six different people from various spaces and sectors in Baltimore, and asked: what sticks out to you since the uprising last year? Responses came from organizers on the ground, activists with and without non-profit organizations, academics, students, and residents in working-class black communities like Mr. Gray’s Sandtown-Winchester on the west side, and Middle East Baltimore and McElderry Park on the east side. 78 percent of responders were people of color, 58 percent male.

National Guard posted at Mondawmin Mall

Neighborhoods

The overwhelming response from people in neglected neighborhoods (and from those who live elsewhere when asked about these neighborhoods), was that there has been little or no change. Some felt things were worse in these neighborhoods in regard to policing and drug trafficking and -use, unemployment, available stores, and safety:

Nothing changed, worse than before. The violence, the separation, people have become more selfish.

Worse, shooting still going on, problem in house, in the neighborhood, if you know what I mean…things happening right next door and nobody talking.

A shop owner in Sandtown-Winchester responded: “no change, drugs still here…some more foot patrol, since the CVS reopened.” We wondered together why the foot patrol started only after the CVS was reopened: “Who is being protected, corporations or residents”?

“We cannot dismantle the Master’s house with the Master’s tools”

This quote of Audre Lorde’s is timeless, has been interpreted and re-interpreted countless times, and still pertains to the way we rebuild communities today. It may be a good time to revisit this penetrating truth, in light of the heightened awareness of the need to “dismantle the Master’s house”.

The Master’s tools, The Master’s house

We have been using the Master’s tools to build and rebuild communities of the United States and beyond, in the image of the Master’s needs. This fundamental truth and its legacy continues to unfold in ways most of us do not fully comprehend. The tools of a belief system of race and class oppression, gender and sexual oppression, and all the other power-generated means of separation, control, exploitation, and oppression have been used to build and rebuild communities over the centuries. Focusing in on racism, white supremacy and classism, these tools imprinted and evolved the genetics of this nation. These tools justified wiping out the Native American population, slavery, Jim Crow, redlining, urban renewal, mass incarceration, and segregation as “normal” ways to build and rebuild communities of Black, Brown, and low-income peoples. Indeed even the current president of the United States acknowledged: “It is incontrovertible that race relations have improved significantly during my lifetime and yours, and that opportunities have opened up, and that attitudes have changed. That is a fact. What is also true is that the legacy of slavery, Jim Crow, discrimination, in almost every institution of our lives, that casts a long shadow. And that’s still part of our DNA that’s passed on. We’re not cured of it. Racism, we are not cured of it”. The nation’s slow and long-awaited acknowledgement of this truth is prodded by the recent heightened awareness of killing of Black lives: killing of 9 Black lives in Charleston, SC by a white teenager, police killing of Black lives in South Carolina, Maryland, Missouri,New York, Ohio, Chicago…the list goes on. The uprisings against such acts of violence, highlighted the intricate ways community disinvestment and abandonment, community fragmentation, police violence, and wealth and health inequities, interact as causes and effects and continue to create conditions prone to violence of all forms. Listening to residents in East and West Baltimore before and after the uprising confirmed the way the Master’s tools, driving the machine of structural racism, continue to perpetuate these conditions:

“When I worked on Monument a police was stopping a woman walking down the sidewalk with her dog. Back then, you couldn’t walk you dog on the side walk. He was yelling at her, calling her black B. Sheila Dixon was walking by, was on the City Council at that time. She said to the officer something about not talking to the woman like that; the officer said she should shut up and keep walking. Next thing you know, he called Sheila Dixon a black B and started calling her name, grabbed her, cuffed her, and had her sitting on the side walk. [Sheila Dixon went on to be Mayor of Baltimore]. Another time, I was on Jefferson street in the afternoon. This police got out the car and told everyone standing on the sidewalk, sitting on their stoops, to get into their houses because this was his street and nobody was allowed outside. I don’t know what to think about that…felt like this could be a german gestapo, know what I mean?”

“Yes [been harassed by police]. We’re just standing in front of the Chinese carry out…just waiting for our food…and the police come and tell us to move along. Move along?…we’re waiting for our food…thought the side walk was public property…we can’t stand on the corner in our own community? they want to pat us down…ask us if we have guns…we call it “SWB”…you know what that means? means “standing while black”…if you black you can’t stand on the corner…did you know that? Not the first time I been harassed or seen other people. Too many times to count… yes it breaks up our community…you know why? because we can’t just stand around and talk…they think we’re selling…we can’t even talk to each other…more than two of us and they scared…you know where this comes from? from slavery…when they saw two or more of us talking they thought we were trying to do something…since then they been scared…”

“Yes, of course [been harassed]. First time was 16. Since then I get harassed/ stopped at least once every year. This is all a system problem. What happen with Freddie Gray is not a one-time occurrence. Last time got harassed, was driving and pulled over, profiled. Some guys walked past and distracted the police. They just left me there, told me to go. Didn’t pull me over for anything. They have to meet that quota.

“police all about themselves. take money for themselves when they raid drug houses, take the drugs too. Then people get killed because drugs missing, money missing”

Our belief systems embed and nourish systems of structural racism and white supremacy, built institutions that maintain racial oppression in place and continues to perpetuate violence against our communities of color, more physical and brutally severe in our low income communities. These are the “houses of the Master” eerily reminiscent of the past times, times we like to think are gone. When we compare the neighborhoods that were redlined in Baltimore (Black neighborhoods characterized as not worthy of investment by banks, supported by the Federal Housing Administration) from the 1930’s and the neighborhood maps of current day Baltimore we see a consistent pattern of disinvestment, almost 100 years later. Many of these neighborhoods disinvested in the 1930‘s remain the neighborhoods with the highest amount of poverty, low educational attainment, highest rates of parole, lowest rates of employment, lowest life expectancy, high rates of infant death, highest amount of abandoned and vacant houses, lowest rates of homeownership (maps courtesy of Baltimore Neighborhood Indicators Alliance).

Many of the neighborhoods disinvested in the 1930‘s remain the “houses’ created by the Master’s tools. Those currently with moderate or majority White populations are also the result of the separation and resultant community investment using the tools of the Master: creating communities of inequity, in all aspects of life. Why? because we continue to use the Master’s tools to build and rebuild communities: communities of separation by race and class. Listening to the voices of residents:

“Get the people some jobs…people can’t find jobs…and jobs that pay good money.”

“gentrification cause police brutality…the brothers don’t have anywhere to go now, they hang out on the street corner and get harassed and arrested for that”

“Ain’t none [referring to changes in the neighborhood]. govt gonna do what they want to do not mater what. if they did, they would be done help people. Look at Johns Hopkins, buy up houses and kick them people all out. “

“Less police, more schools, better housing. we need jobs. how can you support your family without a job. No job, you get into trouble. Been clean for a long time now…the job keeps me clean. Got something to do everyday. Things for the kids to do. They get in trouble because they got nothing to do after school”

“t’s not the money, it’s who the money is going to. If the money goes to the same three benefactors, who do the same thing every year, nothing is gonna change. I call it a “pipeline”. They the ones in the pipeline for all the funds for all these things [policing, education, housing, workforce training, recreation, street repair] get allocated to the same ones. We have to allocate our funding more broadly. We need more community oversight. More than that, we need community based organizations in the community doing the work, not outside the community. The money need to come to the community and stay in the community.”

“They giving the police so much money but they not doing their job.Need money to clean up the streets. I love Baltimore, don’t want to go anywhere else. start with this house, they need to fix it. I rent, he’s a slumlord. but I have to try and fix it myself.”

“Took away the rec centers, day care so people ended up having to work two jobs for $8/hr. mothers have to work, so they become prostitutes, then they lock them up. get some jobs so we can live. then we won’t get locked up for living. Now want to stop foodstamps; keep the foodstamps going. are you being fair to people, or just trying to get over?…How come you won’t hire an ex-convict? why can’t give them a break? Ex-convicts have a lot of skills, some of them really smart. Can’t find a job…How bout those ones they falsely accuse, then 20 years later they say “oh sorry” you’re not guilty, and want to give them money. They lost 20 years, can’t make up for lost time, money can’t heal yourself.”

“Need jobs here…That Hopkins project, 2 people working over there on that new project. They talk a lot about giving people a chance, helping people in the hood. but what I see is they don’t hire people from here. EBDI doesn’t hire the local people. But they talk big…tell you you got a record…don’t help you cause you got a record? thought they suppose to help you even if you have a record, don’t call you back”

“Need housing, places for the kids to play…so they don’t keep doing the same things. see those kids over there? they bored on a Saturday afternoon.
when I was a kid we use to play over there, now there’s Johns Hopkins…now the kids they make up their own games, like “steal the smart phone game”…So they get creative, make up games like that, and other ones”

“Nothing changed in this community all the years I been here. Only thing change is the rent, it keeps going up and the management don’t tell you why just that the rent will go up in a month. If you can make it you stay, not you out. Need affordable housing and better landlords. People need to make sure landlords do right by us. Nobody watching them. but they watching us. Who gonna help us?
Need safe places for the kids to play so they don’t go join them gangs and run from school to house because parents don’t want them on the street corner. hard for kids these days. Lucky with mine, she just went to college, so proud of her.

Why change our tools, change our houses?

So what tools are we to use, to dismantle this “house” of oppression and separation, and build communities of equity? How do we as individuals and societies, use the tools at our disposal to rebuild communities in line with peace and justice? Perhaps what Ms. Lorde was leading us toward, was the need for us to re-interpret the use of the tools used by the Master to build communities of fear and hate. Perhaps her guidance was to reconsider not only the use of different tools, but the transformation of ourselves so we could re-interpret the use of the tools at our disposal-previously used to build “houses’ of separation, fear, and anger. Take the knife for example, it can be used to peel a ripe and delicious mango, to offer joy and satiate the taste buds. Or it can be used to cause harm. And so it is with any tool at our disposal. The use of construction labor, justly compensated can benefit those rebuilding communities-developers, corporations/universities/hospitals, other private and non-profit interests- and those doing the actual building if they receive a living wage. Just compensation for any type of work, can benefit those with the means to pay for the work being done and those doing the work. Building homes which are affordable to those with low incomes or subsidized incomes along with homes for the middle and market rate earners benefits everyone, not just those with the means to live where they choose. Health care access and benefit for everyone, regardless of race and class, not limited access for some and excessive access for the rich and majority white population moves us toward equitable health. The tools of community building and existence is at our disposal; unfortunately, based on our belief systems of separation of race and class, we have been using them to benefit one race and class of people resulting in accumulation of good health and wealth aggregated into communities of majority White and professional classes. The children and grandchildren of these groups-the supposed “creative class”- continue to benefit today, while the children of Black and Brown peoples, working class and low-income continue to be disenfranchised, individually and as communities, physically and mentally displaced. Changing our belief systems will be necessary to change the ways we use the tools of community building at our disposal.

Individual transformation, of the ways we perceive those different from us, is necessary. Why? Because we don’t only separate based on differences, we compare and judge, demonize, exploit and oppress using notions of inferiority and superiority. These are the tools of the oppressor, the Master. The stories we hold in our mind, the perceptions and thoughts passed on from our ancestors and kin folk, neighbors and friends, places of worship and education, employment and recreation, these are the fundamental tools, the building blocks of words and actions which justify our use of the physical and mental tools of economic violence, social violence, political violence, and health violence against the other. And these are the tools that lead to justifying the continued neglect and abandonment of communities of color and low income. This justification to demonize results in actions that build communities abandoned not only of physical resources, but abandoned of love, compassion, patience, understanding. This fear of the “other”, often unspoken, spins stories in our mind of the inferiority of Black people. As the White teenager in Charleston admits, even when the Black congregants of the church were kind in words and actions toward him, he had to do what he had been mentally trained to do: remove those who he was fearful of, the other, the “demons”. Such a mind was cultivated to believe these tapes and fear Black people; such a mind justified actions of violence. And it is such a mind, aggregated en mass as White Supremacy which built this country and continues to enact implicit and explicit bias against Black and Brown people, continuing the gap between the majority of White and higher income communities and majority of of-color and lower income communities. Returning to the the insights on the streets of East and West Baltimore:

“The big people know this has been going on. All the time. They don’t care and they turn their backs on it. Turn their backs on this community. If they decide that it has to change, from the top, it will change. Finally someone at the top did the right thing [referring to the indictment of 6 Baltimore police officers involved in the killing of Freddie Gray]. See what happened. The police stop working. [referring to the non-responsiveness of police officers during the month of May after the indictment of the 6 Baltimore police officers] We need them. Just need them to stop harassing black people.”

“The media, don’t get me started…they orchestrate all this. they gonna get me on the news for a night, then something else important come up… but we still here. got to get City paper to see what’s really going on.”

“They took away a lot of stuff, left us here with nothing. Nothing but a little part everyday. so everybody get equal opportunity to leave…they say. But some of us can’t leave…now, we black people, don’t like to see any of us get ahead. If i buy a new car and park it there, someone gonna come along and scratch it up. Just cause they don’t have one. We don’t let each other get ahead because we jealous of them. If we see someone get ahead, we try to bring them down…been left too long”

The gentle steps of change

So what will it take for this shift in our minds, the ultimate tool of oppression, the ultimate tool that fuels the building and rebuilding of the Master’s house. The Master’s house is a house of separation, oppression, and exploitation, in all aspects of life. Therefore in any aspect of our daily life we have the ability and opportunity to change these tapes of the Master. In every step we place on the earth, whether we are walking from the bed to the toilet, the car to the store, the apartment to the restaurant, the bus stop to the barber shop, each step can be a transformative act when we are conscious and aware. And what does this awareness do? Simply being aware of the thoughts passing through our minds, is already a step toward transformation. We can begin to notice the thought that comes to mind when we see a person different from ourselves, or whom we perceive as being different from ourselves, based on some physical appearance. We note what goes through our mind. Maybe we start noting a pattern of thoughts that come to mind when we see a Black person, a White person, a person dressed in older clothing, a person dressed in clothing just off the rack, a woman, a man. Then we notice how these patterns shape the words we use with these perceived others, the actions we engage in with the other. Just this mere awareness, when connected to the understanding of love, of compassion will make us question ourselves: “how am I perpetuating division and discrimination when I have thoughts like this; is it in line with the love and equality, peace I speak about, of the patience I say I want to offer to everyone”. Noticing in ourselves first, how we participate in acts of separation and violence, is a big step toward changing the way we interact with others. When we become more aware of ourselves we become more aware of the interactions we engage in and how others act similarly or different. The individual gentle steps of transformation is a major path of change toward dismantling the Master’s house of exploitation, separation, violence, and injustice. A transformed self transforms all the interactions and spaces we engage in and with: after all houses, communities, societies are made up of individuals. A house of aware and non-violent individuals builds communities and societies of awareness and non-violence. Such collective communities are powerful forces for change, to recreate and rebuild communities of justice and peace, equity and sufficiency.

When we listen to residents of East and West Baltimore, we have an imperative to change:

“Hope things change, want better for this place. I’m a part of it. I just live here, want better cause I live here. Got people growing up, tell me you wanna raise the next generation in something like this? I wouldn’t want to be a child right now, too hard. that’s why I dont have not right now”

“People have to come together, coming together, changing each other.”

“Community is already fragmented-the mentality-The generations before us didn’t inform everyone how the system works, they didn’t tell the kids. Life is a game, change the whole game. lots of people don’t care anymore. know the cause but don’t care about the effect. they say don’t get involved.”

“I learn to stay by myself. If you talk to the ones on the corner drinking, even if you not drinking, they’ll harass you, arrest you, make you sit on the curve. That’s why I stay by myself, stay out of trouble, sit here and drink my beer. Safer that way.”

“Can’t fragment what’s already fragmented; already broken. can’t get any worst. 38 bodies died already in May-more bodies than the days in a month. The police took the month off. Police not making it any better, not worst. It’s a cop out to say they cause the community to fragment. [referring to the number of deaths occurring in Baltimore City in the month of May 201]”

“yes, they [referring to police violence] break up the community. anybody loose someone they love, of course they grieve. They harass people and don’t think they have families.”

“Don’t get involved, keep to self and keep block clean. Don’t socialize. Up and down this block I clean up. I play with my grandkids, raised all 5 of them. My grandaughter graduate from college tomorrow. So proud of her. I teach them to get a job and hold a job. As long as you clean and smelling good, you’re okay.
These my boys [referring to several young men 3 stoops down who come over to ask for a light]. They respect me, I tell them to get jobs”

“Yes, community fragmented b/c they don’t know which way they should go. don’t know which way to go, don’t know if they for us or against us. Fragment, when they should get involved…when police are wrong. don’t know if should get involved. don’t know if it will hurt them. should get involved… we come together as one people. if I say or do something it can be wrong. got everything so enclosed like…one guy thought I was snitching, cop at my door. my [family member] is an officer.”

“Feel like not wanted in the hood. feel like I don’t fit in that area.
Feel like they don’t want no criminals involved, make me feel like I can’t get no job either. Cause once you arrested, you can’t get a job. I got into the Jericho program for ex offenders just come home. They do some training, like cooking. Does it work? see where I’m sitting now? you get a certification in cooking but you got to find you your own job.”

“Get excluded cause have to be on guard. you know. don’t want to talk to the police and don’t want to talk to the gang either, then police think you doing something with them too. Keep to myself, just go and come, say hello, smile, that’s it.”

“The parents don’t teach the kids respect. They allow them to go buckwild.
Never believe in whipping, you can sit down and talk to your child. Don’t have to holler at them. I don’t care how bad they are, even autistic kids you can sit and talk to them. Kids act like this because they weren’t bring up right.
When I was brought up, if I didn’t go to church I couldn’t go outside. 8pm be on the step, 9pm inside the house. playing was fun, that’s it. But now parents they got so much on their mind. The kids running around and throwing stones at cars for fun, little kids..not nice. I just tell them God don’t like ugly.”

If ever there was a time in our society, for change, it is now. Unfortunately, our history has offered us many periods, when change was the only solution. And this is one of them. The tools of oppression must be dismantled, must be transformed; this tool of the mind must be transformed toward understanding, peace, non-violence, justice, and equity, in a breath, in a moment, in a movement. The process of change will recreate and rebuild our house in order and truth. Peace is the way.

Full report of resident voices on policing, community fragmentation and change, by Social Health Concepts and Practices, Inc. will be available soon.

Police brutality: Using the mud of chaos to move toward an equitable tomorrow

Baltimore is not burning only these past two days…it has been burning for decades. And the flower that can grow from this mud of chaos and attempt at reparation for atrocities past and present is possible: a more equitable tomorrow. Unfortunately what we are witnessing by the media sensationalization in effect is an attempt to narrow the protest and killing of a black man in police custody to an “event”. A picture of black men rioting and stealing is exactly what white-dominated media persists in selling to its majority white audience. Images that continue to perpetuate the myth of “unruly people, unlawful people, and a necessary police presence to manage these people”. To change this myth is to bring a white-skin-privileged America to acknowledge a history of disinvestment in our black and low-income communities. Disinvestment which has led to lack of the amenities which allowed middle and market rate communities to flourish and compete for the resources available for all. But without the investments in communities to assure education, health, living-wage employment, and competitive skill sets we have allowed our low-income communities to disintegrate, fracture, and turn inward. The perpetuation of black people as “unruly” affirms the mind of America and supports their continued neglect of the grave disconnect and gap between those with and those without. It allows the sanctioning of police and military means to “control” the “savage” communities. What the media and majority America fails to understand is that when the injustices of Michael Brown, Eric Garner, Trayvon Martin, and Freddie Gray lives’ are finally revealed, it is a reflection of a history of brutality against black and brown people: a reality decades in the making since a whip was the means of control. Current day police brutality simply continues the “master/slave” dualism, now supported by uniforms and laws. Our current rates of incarceration of black and brown men evidence this truth and the plantation of “prison and jails” houses the masses. Policing with brutality in the past using overseers and slave masters has mutated over the years. Today we have a legal system with police officers, lawyers, judges, parole officers (and others) who have replaced the overseers. While the whips may not be evident, the effective means of “control” continue to brutalize the lives and communities of black men, women, and children-the significance of this is seen most dramatically in low income communities.

But waking up to this reality is possible, IF we can take the discourse and action on the current police brutality of Freddie Gray- who suffered a spinal cord injury leading to death while in the custody of police-to a truthful level. The reality of our segregated America can be finally discussed fully, acknowledging a history of segregation which continues today and the devastating consequences to all Americans. This segregation results not only in damage to our communities of color, but to white America as well. The “interbeing” nature of our humanity is fact and the gated communities and high rise luxury condominiums cannot protect those walled away from the “eyesores” of America. The time is now, the place is right here in Baltimore. If we take the time to look for the alternative media coverage of the larger number of people peacefully protesting and the gathering of community groups to pray and hold peace for Freddie Gray, and all those who have been brutalized before him, we begin to move toward a path of justice. This change in the perceptions embedded in the consciousness of America can be the seed that will bloom into the flower of justice. America has grown to its current stage of accepting police brutality of black and brown people due to a myth of black inferiority and the resultant necessity of disrespect and disregard. In order to move toward equity for all, we must recognize that equity for some is not sustainable to assure equity for all. Instead it further separates us and allows white America to condone brutality in all forms: disinvestment in communities of color which leads to substandard food, amenities, education, employment, transportation, housing, recreation. Poverty of resources results in a poverty of the ability to compete in society. It’s time to heal and bridge the gap of benign neglect and accepting of injustices against black and brown Americans. Moving with intention toward equity and sustainability is a path available once we recognize the benefit not just to black Americans but all Americans-we inter-are.

Gentrification, inequality, and the paths toward housing equity

Luxury apartments replace public housing in East Baltimore

This writing associates gentrification and inequality with the understanding that association is not causation. Further studies are analyzing the relationship between gentrification and inequality and vice versa. In the mean time, glance at the table compiled from two reports: Cleveland Federal Reserve Bank on cities undergoing gentrification through 2009 and Brookings Institute on inequality in cites in 2012. Seven out of the top 10 cities experiencing gentrification and inequality are the same: Boston, NYC, San Francisco, Washington DC, Atlanta, Chicago, Los Angeles. While the years are not consistent across the reports for a rigorous comparison it suggests a pattern of association. In the Cleveland Federal Reserve Bank report on gentrification in cities Baltimore is ranked the highest in cities with low price land tracts (95% of land tracts are low price land tracts). However for the period studied -between 2005 and 2009- only 5% gentrification occurred in these tracts. (1) This is consistent with BNIA (Baltimore Neighborhood Indicators Alliance) data showing an increase between 2005 and 2007 but leveling off into 2009 (See June 2013 post on this site for graph of rebabbed houses in Baltimore as a proxy for increased house value).

Top 10 cities gentrified 2005-2009*	Top 10 cities with largest income inequality 2012#
Boston	Atlanta
Seattle	San Francisco
New York City	Miami
San Francisco	Boston
Washington, DC	Washington, DC
Atlanta	New York City
Chicago	Oakland
Portland	Chicago
Tampa	Los Angeles
Los Angeles	Baltimore
*http://www.clevelandfed.org/ research/trends/2013/1113/01regeco.cfm	#Brookings Inst. Rpt

In the Brookings Institute report Baltimore ranked 10th out of 50 big cities in the US for the greatest gap between the rich and the poor in 2012. (2) This current income inequality may reflect more recent gentrification processes which have occurred subsequent to 2009.

There are two big initiatives of revitalization ongoing in Baltimore, one a legacy of a previous mayor (now governor) and the other of the current mayor: 1)The ‘college town gentrification project”: the big players are U of Maryland, U of Baltimore, Maryland Institute College of the Arts on the west side and Johns Hopkins on the east side (3) and 2) ‘10,000 families in 10 years’ targeting recent immigrants, lesbian/gay/bisexual/transgendered communities, Washingtonians who want lower-priced water views. One tool for these projects is the ‘Vacants to Value’ program initiated by the current administration which aims to sell vacant property at low cost to new residents as an invitation into the city. Several reports from existing residents reveal they are not given equal opportunity to purchase vacant property through this program. The socially engineering project of constructing a new Baltimore is determined to rebuild it with people of a different race and class and de-concentrate the existing fabric of this inner city. In addition the recent report from Baltimore Brew regarding the city’s plan to sell public housing buildings to private developers/managers with no transparency to the public as to the long term plans for these buildings will add to further displacement and likely gentrification. (4) The Housing Department has the right to negotiate on behalf of current and future residents to assure that these units remain affordable yet the public remains uninformed as to these details. Dispersing housing vouchers to current tenants may allow low-income residents to move to areas with better socioeconomic status but it does not guarantee increased income for them to afford the goods and services of these different neighborhoods. In fact the current data shows no consistent patterns of increased employment for low-income residents forced to move when public housing is planned for demolition. (5) The results of these rebuilding and gentrification processes will be important to track to determine correlation between the changing higher income earners in the city, the predicted 28% increase in housing prices in Baltimore, and the income and housing value of displaced and existing lower income residents-the inequality gap. (6)

7-11 in the Johns Hopkins Rangos Building does not accept food stamps

New 7-11 in the Johns Hopkins Rangos Building in East Baltimore gentrification does not accept food stamps, dictating who is invited into the community

Gentrification results in a different class and often race of people inhabiting a previously disinvested area. (7) This results in increased taxes, better public infrastructure/services, greater investment in education, recreation (bike lanes, human/dog parks) etc with the consistent effect of displacing existing residents who cannot afford the increased taxes, services, and merchandise in the area.Displacement of local businesses occurs secondary to new residents desiring different products, usually more costly. Does this lead to greater inequality/gap between the rich and the poor? It can if people are unable to afford something they previously afforded (home, taxes, products, services) whether in their current neighborhood or neighborhood of displacement. In the current neighborhood the new higher income residents create a market that drives housing prices up, as well as services and products. For a low-income earner moving into a higher income neighborhood because of displacement they still pay a higher percentage of their income for the housing if more affordable housing is not constructed in the area. If existing residents have increased costs to live but no increased income to support these costs, there is less left over after housing expenses.

These initiatives of the past and current mayors seek to increase higher income earners while little has been done to train the existing workforce to be competent to benefit from the projected new jobs and assure increased income that can afford the increased cost for housing, products, services and taxes. Neither has there been affordable housing planned to accommodate the displaced residents unable to afford the rising cost of housing and property taxes. Many of the neighborhoods targeted for revitalization include communities which have been disinvested and under-resourced in education, health care, nutrition, recreation, libraries and all the other assets that support a thriving and healthy community. The outcomes of such disinvestment over time result in the health disparities-including drug and alcohol addiction, development delays, lead poisoning, high incarceration rates, depression, anxiety- we witness in Baltimore and similar urban cities of low income and color. (8) This default of benefit to the higher income residents continues the status quo of growing health and wealth inequality supported by powerful public-private partnerships.

East Baltimore expansion of 88 acres anchored by Johns Hopkins University

The struggle for equity in housing rights for communities of low income and color targeted for the negative impacts of gentrification and greater inequality continues. In Baltimore residents in Middle East organized and challenged Johns Hopkins University, the city government, Annie E. Casey Foundation and other powerful stakeholders for fair market value for their homes, equitable relocation costs, and healthy demolition processes after being targeted for displacement by eminent domain. (9) Residents in Washington DC organized and established cooperative housing when their rental building was threatened for developer buy-out (10) In Brooklyn tenants organized and formed a union to assure they can stay in their rental housing after private landlords threaten them to move and increase rent in a quickly gentrifying area. (11) In California Oakland is addressing workforce development in the creative arts and San Francisco is assuring residents are not further pushed out by gentrification (12). To address the issue of increasing property taxes which force out existing residents Philadelphia, Boston, Pittsburg, and New York have introduced or passed legislation either capping or extending payment for property taxes. (13) Legislation to mandate a set target of affordable housing being built in all new housing developments and a set target of local hires, workforce training for eligibility for employment, and social programs to assure eligibility can be tools to assure more equitable housing and employment which will sustain incomes and prevent displacement. (14) There is more discussion about how to prevent gentrification once revitalization begins in adjacent neighborhoods and online media has served as a platform for raising greater awareness of this issue. (15) Lastly, anti-displacement strategies have and can include city, regional, and federal-sponsored research and planning to assess potential for current affordable housing stock and likelihood of displacement as a result of revitalization and funding for prevention strategies. (16) An example of a plan to prevent displacement secondary to planned revitalization in Somerville, MA was recently released by the Metropolitan Area Planning Council of Somerville suggesting a need for 9,000 new affordable units to assure no displacement occurs (17). Besides organizing at the community level planning and training upcoming leaders to replace current leadership at the city, state, and federal levels, who ignore and support the negative effects of gentrification and inequality through private:public partnerships, is occurring and remains a critical path toward housing equity (18)

Notes: Gentri.inequ.notes

‘Arts to gentrification’ in Station North Arts and Entertainment District, Baltimore

The discussion of introducing the arts community as a process to gentrification seems to have taken an intellectual turn in many places in Baltimore. In doing so it misses the practice and process of how urban communities change, and why. The bottom line is that city government and their private partners do not care how they make a profit, just that they do. These partnerships perfectly fulfill the needs of the individual partners: private wants more power and public must appear to be addressing the issues of the city, economic development being a major one as decades of disinvestment in people and place loom large. So choosing ‘arts to gentrification’ as the means to the end of ‘profit and power making’ mixes well, like rice and beans.

Right here in Baltimore we are facing ‘arts to gentrification’ with the Station North Arts and Entertainment district. Similar to other gentrification projects in Baltimore it started with a plan from the powerful stakeholders, Maryland Institute College of Arts and city government more than 10 years ago. I remember when now-deceased long-time activist Dennis Livingston, a resident of the area, tried to organize local community groups about a plan to counteract the un-official talk of a city-wide plan to gentrify the area. The local community had not heard directly from their representatives of this new plan but talk was out there and on the ground people were scared that they would be displaced. This of course was the mostly low-income and of-color communities included in the 90-acre gentrification plan (including Charles North, Greenmount West, and Barclay Communities, Penn station, and MICA). He was already seeing the speculators swarming into the area unchallenged by city government. Besides setting up speculators for future asset growth, such predatory real estate practices only serve to drive a community more into abandonment as they buy and board while waiting for the change in the market forces to come. Still they are not the cause of gentrification but a cog in the wheel. The cause is the hierarchical governmental structures that make plans and deals with universities, developers, non-profits and wealthy friends and colleagues who are assured major profits and greater power from the eventual change in the neighborhood.

Some 10 plus year later, the Station North Arts district continues its slow process of gentrification. Pizza sold on North avenue is not affordable to the historic low-income people, not to mention the new restaurants opened this past year on Charles-but they are affordable to the incoming artists community and the higher-income community the area seeks to attract. While affordable housing for artists have been built, no signs or concrete plans of affordable housing for general residents of the area have materialized. The directing body of the gentrification process has received criticism for this planned gentrification and responded by surveying the existing community and inviting comment on future plans. This is a start to engaging residents and existing businesses even while existing businesses continue to seek opportunities for ownership of historic structures and real control of how development will occur. But what seals the current state of gentrification in the area is the comment from a white gentleman in a wheelchair one recent cold January night. He was sitting slightly aside from a group of mostly white young people standing outside a venue on the first western block of North avenue. As we walked past the crowd and passed in front of him, he looked up at us with fearful eyes and a grimaced mouth saying, “I’m scared of all these white people moving in”. The friend walking next to me responded “me too”. I simply nodded my head acknowledging some understanding. He felt a connection with two people of color who didn’t appear to be new residents or visitors but a part of the old. He did not ask us for money but he asked us for another form of support. He was a white man from the old neighborhood fearful of the new white and other racial/ethnic groups that were moving into his neighborhood. He was fearful of the ‘other’ he perceived as replacing him and others like him. And he thought we would understand his plight. We did.

We understood that he worries about where he will live in the next years; whether he can afford the food and the merchandise that will soon replace what was there. He lived in a community most would consider lacking and disposable. He worries and his health takes a toll. A toll that will not be measured by the late surveys 10 years after the fact. We worry because we know that the stress of his worries will contribute to the unequal illnesses and early death documented for communities of lower income and color.

Not unlike the movement in the Netherlands and Germany where artists refused to be used by the government for gentrification purposes the incoming and existing artist community must organize and take a stand. They must build bridges with the larger existing community and demand that affordable housing for all is built, local businesses can remain, new businesses do not discriminate against them through pricing, and employment is mandated for local residents in all new businesses (perhaps a Community Benefits Agreement with Implementation (CBAwI) may be a working model). If this is not done, like the current John Hopkins gentrification project in East Baltimore (Hopkins/EBDI/Casey East Baltimore redevelopment project), the Station North Arts project will continue to be another development seeking to displace and dispossess our most vulnerable while growing continued wealth and health disparity between the rich and the poor. This is the practical and purposeful outcome of ‘arts to gentrification’.

Hamburg: Jamming the gentrification machine

Rotterdam: Stopping the creative class as gentrifiers

Are you there Lord Baltimore – Olivia Robinson

Eminent domain in the news…

Governor Christie of NJ hands over eminent domain power to universities’ then pleads ignorance…[not unlike the current governor of Maryland handing over the power of eminent domain to the Johns Hopkins University, a PRIVATE university! to boot]

“Governor forgets law”

The Kelo decision and economic development for the powerful; if overturned can EBDI, Hopkins, Casey, and the city of Baltimore be sued retroactively for outcomes that favor one developer’s economic benefit? Food for mindful munching…

“Kelo today”

“Scalia on Kelo”

“Eminent domain and private rights”

“In-depth story on the effects of eminent domain in New London today”