Tag Archives: police brutality

Promise and Disappointment: Baltimore one year after the Uprising

See the original blog at Versobooks here

“All to say, last year’s uprising has created this space for my family to have this conversation. albeit painful, it’s also provided us with the choice to grow from these experiences that go way back beyond the uprising.” Daughter of a storeowner in West Baltimore, April 2016

From a meeting of Baltimore activists during the week of the curfew.

From a meeting of Baltimore activists during the week of the curfew.

It’s been one year since the uprising in Baltimore that followed the arrest, murder, and funeral of Freddie Gray. Mr. Gray died in police custody after a rough arrest and “rough ride”. It’s not the first time a rough ride — in which police leave a handcuffed or footcuffed person deliberately unsecured in the van, resulting in uncontrolled movement and potential injury — has accounted for the injury and death of a black man in Baltimore police custody. Following his arrest on April 12, 2015 and his death on April 19, peaceful protests occurred. After his funeral on April 27, residents of Sandtown-Winchester — Mr. Gray’s community — and others in West Baltimore affected by police brutality rose up in protest. Some protestors became violent, throwing bricks at windows, looting, and setting fire to property. The National Guard was called in, the city was placed under curfew, and tanks rolled around as if it was a war zone.

The tanks in Middle East Baltimore added to existing perceptions about the abandoned and boarded houses and businesses, the trash on the street and in the lots, the desolate look and feel at nighttime: “it’s like Beirut here.” After real estate segregation (both legal and illegal), redlining, deindustrialization, urban renewal, mass incarceration, and gentrification, Middle East Baltimore and other black sections of the city have been subject to disinvestment and left to survive on their own. While nearby universities and private institutions have exploited these same communities with the support of public dollars and public policy.

In the weeks following the night of violence, thousands rallied across the city to protest the legacy of this history. This uprising, and the eyes it focused on the death of yet another black body at the hands of the criminal justice system, brought attention to this long record of segregation and abandonment.

Many have compared it to the 1968 riots that followed Dr. King’s assassination, in which hundreds of businesses across the entire city were vandalized or looted to the tune of approximately $9 million. The people in power were afraid. The National Guard and state sheriffs patrolled the places in which wealth was concentrated or accumulated: Harbor East, Inner Harbor, Johns Hopkins Medical Campus, and the like. Those who sent them there feared that their holdings would be the next target if people felt compelled to correct years of unequal distribution of government favors. The anger of a few had overflowed after years of suppression and repeated injury, disrespect and neglect, and false promises. Indeed, rioting is the voice of those who have not been not listened to.

Like mosquitoes on horse dung, the media — local, national, and international — devoured the sensation of the unrest. Baltimore made news in Jamaica, Canada, Poland, China, Russia, Brazil, the UK, Australia, etc. We were world-famous, we were trending. One year later, what has changed? Did the government address the deeper causes underlying the unrest? That is: mass unemployment, underfunded schools, shuttered recreation centers, poor and inaccessible health care, “affordable housing” filled with rats, mold, and lead managed by slum landlords and speculators — unmonitored and un-reprimanded by government — food deserts, deteriorated infrastructure. Have any substantial changes been made to a criminal justice system that brings injury and death, repeatedly and disproportionately, to black bodies, like Mr. Gray? How have different communities in Baltimore contributed to the process of enacting necessary change at the local level since the killing of Mr. Gray?

Over the past 2 weeks, I spoke with thirty-six different people from various spaces and sectors in Baltimore, and asked: what sticks out to you since the uprising last year? Responses came from organizers on the ground, activists with and without non-profit organizations, academics, students, and residents in working-class black communities like Mr. Gray’s Sandtown-Winchester on the west side, and Middle East Baltimore and McElderry Park on the east side. 78 percent of responders were people of color, 58 percent male.

National Guard posted at Mondawmin Mall

National Guard posted at Mondawmin Mall

Neighborhoods

The overwhelming response from people in neglected neighborhoods (and from those who live elsewhere when asked about these neighborhoods), was that there has been little or no change. Some felt things were worse in these neighborhoods in regard to policing and drug trafficking and -use, unemployment, available stores, and safety:

Nothing changed, worse than before. The violence, the separation, people have become more selfish.

Worse, shooting still going on, problem in house, in the neighborhood, if you know what I mean…things happening right next door and nobody talking.

A shop owner in Sandtown-Winchester responded: “no change, drugs still here…some more foot patrol, since the CVS reopened.” We wondered together why the foot patrol started only after the CVS was reopened: “Who is being protected, corporations or residents”?

read more here

Police brutality: Using the mud of chaos to move toward an equitable tomorrow

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Baltimore is not burning only these past two days…it has been burning for decades. And the flower that can grow from this mud of chaos and attempt at reparation for atrocities past and present is possible: a more equitable tomorrow. Unfortunately what we are witnessing by the media sensationalization in effect is an attempt to narrow the protest and killing of a black man in police custody to an “event”. A picture of black men rioting and stealing is exactly what white-dominated media persists in selling to its majority white audience. Images that continue to perpetuate the myth of “unruly people, unlawful people, and a necessary police presence to manage these people”. To change this myth is to bring a white-skin-privileged America to acknowledge a history of disinvestment in our black and low-income communities. Disinvestment which has led to lack of the amenities which allowed middle and market rate communities to flourish and compete for the resources available for all. But without the investments in communities to assure education, health, living-wage employment, and competitive skill sets we have allowed our low-income communities to disintegrate, fracture, and turn inward. The perpetuation of black people as “unruly” affirms the mind of America and supports their continued neglect of the grave disconnect and gap between those with and those without. It allows the sanctioning of police and military means to “control” the “savage” communities. What the media and majority America fails to understand is that when the injustices of Michael Brown, Eric Garner, Trayvon Martin, and Freddie Gray lives’ are finally revealed, it is a reflection of a history of brutality against black and brown people: a reality decades in the making since a whip was the means of control. Current day police brutality simply continues the “master/slave” dualism, now supported by uniforms and laws. Our current rates of incarceration of black and brown men evidence this truth and the plantation of “prison and jails” houses the masses. Policing with brutality in the past using overseers and slave masters has mutated over the years. Today we have a legal system with police officers, lawyers, judges, parole officers (and others) who have replaced the overseers. While the whips may not be evident, the effective means of “control” continue to brutalize the lives and communities of black men, women, and children-the significance of this is seen most dramatically in low income communities.

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But waking up to this reality is possible, IF we can take the discourse and action on the current police brutality of Freddie Gray- who suffered a spinal cord injury leading to death while in the custody of police-to a truthful level. The reality of our segregated America can be finally discussed fully, acknowledging a history of segregation which continues today and the devastating consequences to all Americans. This segregation results not only in damage to our communities of color, but to white America as well. The “interbeing” nature of our humanity is fact and the gated communities and high rise luxury condominiums cannot protect those walled away from the “eyesores” of America. The time is now, the place is right here in Baltimore. If we take the time to look for the alternative media coverage of the larger number of people peacefully protesting and the gathering of community groups to pray and hold peace for Freddie Gray, and all those who have been brutalized before him, we begin to move toward a path of justice. This change in the perceptions embedded in the consciousness of America can be the seed that will bloom into the flower of justice. America has grown to its current stage of accepting police brutality of black and brown people due to a myth of black inferiority and the resultant necessity of disrespect and disregard. In order to move toward equity for all, we must recognize that equity for some is not sustainable to assure equity for all. Instead it further separates us and allows white America to condone brutality in all forms: disinvestment in communities of color which leads to substandard food, amenities, education, employment, transportation, housing, recreation. Poverty of resources results in a poverty of the ability to compete in society. It’s time to heal and bridge the gap of benign neglect and accepting of injustices against black and brown Americans. Moving with intention toward equity and sustainability is a path available once we recognize the benefit not just to black Americans but all Americans-we inter-are.